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	<title>Comments on: &#8220;The Trials of Being a Native American in Northern Massachusetts&#8221; by Jim Peters</title>
	<atom:link href="http://www.richardhowe.com/2011/02/13/the-trials-of-being-a-native-american-in-northern-massachusetts-by-jim-peters/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.richardhowe.com/2011/02/13/the-trials-of-being-a-native-american-in-northern-massachusetts-by-jim-peters/</link>
	<description>Lowell Politics and Lowell History</description>
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		<title>By: Brenton Hullinger</title>
		<link>http://www.richardhowe.com/2011/02/13/the-trials-of-being-a-native-american-in-northern-massachusetts-by-jim-peters/comment-page-1/#comment-12441</link>
		<dc:creator>Brenton Hullinger</dc:creator>
		<pubDate>Sat, 18 Feb 2012 16:53:01 +0000</pubDate>
		<guid isPermaLink="false">http://www.richardhowe.com/?p=6972#comment-12441</guid>
		<description>A round of applause for your blog.Much thanks again.</description>
		<content:encoded><![CDATA[<p>A round of applause for your blog.Much thanks again.</p>
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		<title>By: Martha</title>
		<link>http://www.richardhowe.com/2011/02/13/the-trials-of-being-a-native-american-in-northern-massachusetts-by-jim-peters/comment-page-1/#comment-6633</link>
		<dc:creator>Martha</dc:creator>
		<pubDate>Tue, 15 Feb 2011 21:19:13 +0000</pubDate>
		<guid isPermaLink="false">http://www.richardhowe.com/?p=6972#comment-6633</guid>
		<description>There are several Native American women living in Lowell in the mid-19th century that proved quite remarkable.

#2 Amanda Colburn was a descendant of Edward Colburn who came from England in 1635.  He lived in Ipswich for some years.  In 1668 he moved to what is now Dracut, MA as the first settler on the north of the Merrimack River.  Amanda’s grandfather, Uriah, was born in Dracut, MA, but moved to Rumney, NH and then Wentworth, NH where he farmed for many years.

Amanda’s mother was Betsy Smart and her grandfather was Jeremiah Smart of Rumney, NH who was a Native American.  In 1850, Jeremiah was among those owning the most real estate in Wentworth, NH.  Jeremiah’s wife was Relief Haines, of English heritage.  Amanda was born in Wentworth, NH in June 1847.  Amanda and two of her sisters came to Lowell, MA to work in the textile mills sometime after the Civil War.  In Lowell, Amanda she met Meldon Stephen Giles and married in June 1869.

Meldon Giles was born in October 1840 in Acton, MA parents Israel Haynes Giles and Lucy Haynes Giles.  Sometime later his family moved to Westford, MA.  Meldon’s name is on the door of the Acton, MA library as veteran of Civil War.  He and Amanda had two children; Nellie, born in 1870 and Clarence, born in 1871.   Meldon co-invented the ‘Store Rail Account Systems’.  His partner stayed in the US and Meldon worked as the international salesman.

Amanda, Meldon, and their children spent 25 years in England, 1888-1912.  She sometimes did international travel with Meldon.  They returned to Lowell, MA in 1912 and she passed away in 1913.</description>
		<content:encoded><![CDATA[<p>There are several Native American women living in Lowell in the mid-19th century that proved quite remarkable.</p>
<p>#2 Amanda Colburn was a descendant of Edward Colburn who came from England in 1635.  He lived in Ipswich for some years.  In 1668 he moved to what is now Dracut, MA as the first settler on the north of the Merrimack River.  Amanda’s grandfather, Uriah, was born in Dracut, MA, but moved to Rumney, NH and then Wentworth, NH where he farmed for many years.</p>
<p>Amanda’s mother was Betsy Smart and her grandfather was Jeremiah Smart of Rumney, NH who was a Native American.  In 1850, Jeremiah was among those owning the most real estate in Wentworth, NH.  Jeremiah’s wife was Relief Haines, of English heritage.  Amanda was born in Wentworth, NH in June 1847.  Amanda and two of her sisters came to Lowell, MA to work in the textile mills sometime after the Civil War.  In Lowell, Amanda she met Meldon Stephen Giles and married in June 1869.</p>
<p>Meldon Giles was born in October 1840 in Acton, MA parents Israel Haynes Giles and Lucy Haynes Giles.  Sometime later his family moved to Westford, MA.  Meldon’s name is on the door of the Acton, MA library as veteran of Civil War.  He and Amanda had two children; Nellie, born in 1870 and Clarence, born in 1871.   Meldon co-invented the ‘Store Rail Account Systems’.  His partner stayed in the US and Meldon worked as the international salesman.</p>
<p>Amanda, Meldon, and their children spent 25 years in England, 1888-1912.  She sometimes did international travel with Meldon.  They returned to Lowell, MA in 1912 and she passed away in 1913.</p>
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		<title>By: Martha</title>
		<link>http://www.richardhowe.com/2011/02/13/the-trials-of-being-a-native-american-in-northern-massachusetts-by-jim-peters/comment-page-1/#comment-6632</link>
		<dc:creator>Martha</dc:creator>
		<pubDate>Tue, 15 Feb 2011 20:59:28 +0000</pubDate>
		<guid isPermaLink="false">http://www.richardhowe.com/?p=6972#comment-6632</guid>
		<description>There are several Native American women living in Lowell in the mid-19th century that proved quite remarkable.

#1 - During the 1830s and 1840s, Betsey Guppy Chamberlain (1797–1886), a mixed-race writer of English and Algonkian heritage, labored in the textile mills of Lowell, Massachusetts, where she penned colorful stories and sketches for two workers&#039; magazines—the ‘Lowell Offering’ and ‘The New England Offering.’ A courageous and pioneering author, Chamberlain wrote the earliest known Native American fiction and published some of the earliest prose to challenge the persecution of Native people and affirm their dignity and worth.

The life and works of this remarkable and multi-faceted woman are now recovered from obscurity in this volume, which collects for the first time thirty-four of Chamberlain&#039;s richly varied contributions. Organized in three thematic sections (Native Tales and Dream Visions; &quot;The Unprivileged Sex&quot;: Women&#039;s Concerns; and Village Sketches), the captivating writings range from humorous autobiographical sketches of New England life to protest pieces that raise consciousness about the treatment of Native people, excessive mill hours and poor working conditions, and the oppression of women. Drawn from Euro-American and Native oral literary traditions, Chamberlain&#039;s fiction and other prose shed new light on nineteenth-century American working women and illuminate the multicultural roots of New England writing.</description>
		<content:encoded><![CDATA[<p>There are several Native American women living in Lowell in the mid-19th century that proved quite remarkable.</p>
<p>#1 &#8211; During the 1830s and 1840s, Betsey Guppy Chamberlain (1797–1886), a mixed-race writer of English and Algonkian heritage, labored in the textile mills of Lowell, Massachusetts, where she penned colorful stories and sketches for two workers&#8217; magazines—the ‘Lowell Offering’ and ‘The New England Offering.’ A courageous and pioneering author, Chamberlain wrote the earliest known Native American fiction and published some of the earliest prose to challenge the persecution of Native people and affirm their dignity and worth.</p>
<p>The life and works of this remarkable and multi-faceted woman are now recovered from obscurity in this volume, which collects for the first time thirty-four of Chamberlain&#8217;s richly varied contributions. Organized in three thematic sections (Native Tales and Dream Visions; &#8220;The Unprivileged Sex&#8221;: Women&#8217;s Concerns; and Village Sketches), the captivating writings range from humorous autobiographical sketches of New England life to protest pieces that raise consciousness about the treatment of Native people, excessive mill hours and poor working conditions, and the oppression of women. Drawn from Euro-American and Native oral literary traditions, Chamberlain&#8217;s fiction and other prose shed new light on nineteenth-century American working women and illuminate the multicultural roots of New England writing.</p>
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		<title>By: Paul Maher Jr</title>
		<link>http://www.richardhowe.com/2011/02/13/the-trials-of-being-a-native-american-in-northern-massachusetts-by-jim-peters/comment-page-1/#comment-6629</link>
		<dc:creator>Paul Maher Jr</dc:creator>
		<pubDate>Tue, 15 Feb 2011 19:57:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.richardhowe.com/?p=6972#comment-6629</guid>
		<description>The good people at UMass Lowell, when they broke ground at North Campus to build Olney Hall disturbed potentially sacred ground; lots of sacred artifacts were scurried out of there and into private collections before the state archaeologist teams could ever make any kind of meaningful assessment of what it was that lie there. These were beads, pottery, points, polished pendants of animals, sturgeon bone necklaces etc. The same goes for the university power plant and, for that matter, the whole stretch of Pawtucket Boulevard. To go further back in history, when the beloved founding members of this town constructed their mills up and down the banks of the river, they too disturbed potentially valuable artifacts and evidence of aboroginal habitation. The late, great Professor Jay Pendergast had a handle on UMass Lowell&#039;s usurping of this land, he had a collection laid out under glass at the South Campus library that he was about to begin doing research on.  The son of Olney, his first name escapes me right now, but he lived in Dunstable and he had an enviable collection of these very same artifacts from various hot spots in Lowell including those that were bulldozed up where the building named after his father stands. Alas, Pendergast died, Olney died and whatever there was has gone back into hiding.</description>
		<content:encoded><![CDATA[<p>The good people at UMass Lowell, when they broke ground at North Campus to build Olney Hall disturbed potentially sacred ground; lots of sacred artifacts were scurried out of there and into private collections before the state archaeologist teams could ever make any kind of meaningful assessment of what it was that lie there. These were beads, pottery, points, polished pendants of animals, sturgeon bone necklaces etc. The same goes for the university power plant and, for that matter, the whole stretch of Pawtucket Boulevard. To go further back in history, when the beloved founding members of this town constructed their mills up and down the banks of the river, they too disturbed potentially valuable artifacts and evidence of aboroginal habitation. The late, great Professor Jay Pendergast had a handle on UMass Lowell&#8217;s usurping of this land, he had a collection laid out under glass at the South Campus library that he was about to begin doing research on.  The son of Olney, his first name escapes me right now, but he lived in Dunstable and he had an enviable collection of these very same artifacts from various hot spots in Lowell including those that were bulldozed up where the building named after his father stands. Alas, Pendergast died, Olney died and whatever there was has gone back into hiding.</p>
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		<title>By: PaulM</title>
		<link>http://www.richardhowe.com/2011/02/13/the-trials-of-being-a-native-american-in-northern-massachusetts-by-jim-peters/comment-page-1/#comment-6599</link>
		<dc:creator>PaulM</dc:creator>
		<pubDate>Mon, 14 Feb 2011 09:53:12 +0000</pubDate>
		<guid isPermaLink="false">http://www.richardhowe.com/?p=6972#comment-6599</guid>
		<description>JIm, there&#039;s very good information about the relations between settlers and natives here in some of the family genealogies written by founding families in surrounding towns that pre-date Lowell---families like the Varnums of Dracut.</description>
		<content:encoded><![CDATA[<p>JIm, there&#8217;s very good information about the relations between settlers and natives here in some of the family genealogies written by founding families in surrounding towns that pre-date Lowell&#8212;families like the Varnums of Dracut.</p>
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